From May I’ll be travelling the UK, and beyond, playing my new work, We Really Existed and We Really Did This.

Its a poetic folk odyssey telling the stories of our unstable present… a meditation on this fragile time between a waning past and a potentially catastrophic future. This is a space for lamenting endings, loss and collapse, where a growing awareness of the ecological catastrophe we’ve triggered opens out into melancholic wonder at our very existence. There will songs and candles, silent lament, mirth and merry-making, and conversations that might change us, even if just a little bit.

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If you would like to have me come and perform in your lounge, your local cafe, bar, church, synagogue, mosque, or your local bandstand (especially you local bandstand), send me an email at davidbenjaminblower@gmail.com

I’ll need to pass around the hat to cover travel and time, and possibly somewhere to lodge – depending on where we are. If in doubt, send me a message anyway. Perhaps we can work something out.

Let’s meet and conspire.



New Adventures in Podcasting

10942445_10152998323600482_7593685446361484321_nGreetings Beloved Listeners.

I’m now officially part of Nomad Podcast.

Here’s our recent interview with Rowan Williams on Prayer.

And here’s a Nomad devotional I made with help from Rabbi Margaret Jacobi, Brian McLaren and urban gardener Sam Ewell. It’s about the Holy Spirit. These are sound collages, made of readings, discussions, prayers, songs, sound and music.

Future devotionals will be come out each month as bonus content for our patrons, so if you’d like to support Nomad, you can do so here. Our interviews are always free though.

We used to sneer at people who’d put their hands up to the television screen, looking for spirituality through machines. Now look at us.

Chapter 5 by Peter Reitsma

Canadian artiimg_20170203_172644-e1493816256731.jpgst and good friend Peter Reitsma sent in this lyrical ending to the Jonah story..

And Jonah felt greatly distressed and humiliated. In the morning he gathered his few belongings and left his shelter. As he walked he reflected on the great storm, the fish that swallowed him, the terror of Nineveh, the vine, the worm that ate the vine and the scorching wind. His anger with God continued and he still wanted to die. 

Now, a Ninevite, still dressed in sackcloth followed him at a distance. Jonah chose to ignore him, still fearing reprisals because of his short message. The man approached Jonah and introduced himself. “I am Ashram, a servant of the king” he announced. “Don’t be afraid, Could I offer you a drink and some food?”

Suspiciously, Jonah accepted the man’s offer and they sat down in the shade of a large rock and shared the food and drink. The man told Jonah the officials first planned to kill him immediately when hearing the repentance message. However the servant and many Ninevites had heard of the Hebrew god and his mighty deeds. News of the arrival of the prophet by whale express reached Nineveh before Jonah. They all dreaded his arrival, and when they learned they had forty days to repent of their grisly deeds, the sackcloth came out of the storerooms. They were unable to harm a man sent from such a god.

Ashram, the Ninevite also told Jonah he wanted to share Jonah’s god, never having felt such peace and was loving the idea of mercy. As they ate the last of the goat cheese, the man gave Jonah his sword as a token of esteem. He took his leave and they parted ways. 

Jonah continued on his way to the place where the whale had spit him out. The whale, having had a bad case of indigestion was still near shore. Thinking about the seaweed wrapped around his head, Jonah did not venture near the water. And, no longer angry, Jonah spoke to the Lord.

Jonah threw the sword at the whale, who promptly ate it.

Chapter 5 by Josh Compton

In my book Sympathy for Jonah it was noted that the Book of Jonah doesn’t really end. In chapter 4, YHWH – God – very gently makes the case for mercy upon the diabolically evil. But we never hear how Jonah responds. There is no chapter 5. So I asked people to scribble out their own endings to the story and send them to me.

Ohio folk musician Josh Compton sent in the ending below.

Also, have a listen to one of his beautiful records, Hilo. And more here

And alsohere’s a review he did of my Jonah record, mixed in with excerpts of his own reflections on the book of Jonah, written sometime before…

Anyway, find a quiet space to read this; Chapter 5…

Jonah 5 by Josh Compton

Psalms of Resistance #2: A Call to an Unreasonable Faith

Why do the nations rage
And the people’s plot in vain?
The Kings of the earth set themselves
and the rulers take council together
against the LORD and against his anointed
Let us burst their bonds apart and cast away their cords from us”

He who sits in the heavens laughs
the LORD holds them in derision
Then he will speak to them in his wrath
and terrify them in his fury, saying
As for me, I have set my king
on Zion, my holy hill”

I will tell of the decree
The LORD said to me, “you are my son
Today I have begotten you
Ask of me, and I will make the nations your heritage
and the ends of the earth your possession
You shall break them with a rod of iron
and dash them in pieces like a potter’s vessel”

Now therefore, O kings, be wise
Be warned, O rulers of the earth
Serve the LORD with fear,
and rejoice with trembling
Kiss the son
lest he be angry, and you perish in the way
for his wrath is quickly kindled
Blessed are all who take refuge in him.

Scholarly sorts aren’t agreed on when this song was written.

Was for some mad Israelite monarch who thought his tiny kingdom might one day smash the huge empires that ruled the known world? Or the wishful messianic ravings of a destitute people after their kingdom had been crushed into obscurity by the Babylonians?

In either case, coming from the margins, it makes little reasonable sense. It either speaks of someone who’s lost their mind, or, someone who who knows something we don’t.

The song was taken up by the Messianic movement after some were arrested for dissent (Acts 4). In an empire where Caesar’s title was “the saviour of the world,” they said the recently executed Jesus of Nazareth, who lead a movement of healing, forgiveness, reconciliation and redistribution, was in fact the saviour of the world, and that “there is no other name under heaven, given among men and women by which we must be saved.” Then they accused their own government (4:8) of collusion with the powers that had killed him. They were, in their own way, marching through the place of government, saying, Not my president. Not my government.*

When released, they gathered the community to pray, and they sing Psalm 2:

“Why do the nations rage
And the people’s plot in vain?
The Kings of the earth set themselves
and the rulers take council together
against the LORD and against his anointed”

Here, the song’s subversive core rings out. It’s not the tiny little resistance movement, still clinging onto its crucified leader, who are laughable – it is the imperial Powers and their collaborators. It’s not the community living under constant threat who should “be warned” – it is rather “the rulers of the earth.”

The rash tone here evokes a political hope that permeates the Psalms: the Maker will bring down the self-confident and corrupt Power. This conviction steadied the backbone of the small as they confronted the great. It gave them a quiet confidence and a peace. They didn’t protest merely as those who fight for their own rights. They announced a coming Peace, that would end the self-defeating folly of the Powers. And they did it as if they wanted to offer even these vain rulers and kings, an open door out of their own disasters. I think it might have been this quality of peace in their actions that really terrified the Powers – the peace that suggested that these nobodies knew something they didn’t.

For example, the disciples mentioned above who confronted their rulers. The elites “perceived that they were uneducated, common men” and were “astonished.” When given an order of silence, they refuse, saying “whether it is right in the sight of God, to listen to you or to listen to God, you must judge.”

Or Paul. On trial before King Agrippa, he wryly says “I would to God that not only you, but all who hear me this day, might become such as I am – except for these chains” (Acts26:29). This marvellously ironic statement, spoken by a prisoner in chains to a king on a throne, echoes with our psalm beautifully – where the powerless warn the powerful: “Be warned, O rulers… Kiss the son lest 13394112_10157051878455525_5957106952229146029_n.jpghe be angry.”

Or such as the homeless Messiah Jesus, who is brought before the Roman governor Pilate, in his grand palace (John 19). Pilate quickly becomes unnerved. He begins to feel that it is he who is on trial… he who should be afraid. The governor’s wife sees it, and urges him to have nothing more to do with this frightening man.

Today, when every day seems to bring another vote or executive order from the Powers against any respect for God’s creation, or for the image of God in any but a privileged few, this song is a call to an unreasonable faith, in the light of whatever odds. As Walter Benjamin said; “every second of time [is] the straight gate through which the Messiah might enter.” To live in that expectation is to stand before the Powers with a twinkle in your eye.


* For context, the stir was caused by their having healed a disabled man. Their statements of dissent were not the political opinions that angrily bubble over whenever someone mentiones Thatcher. They were practicing a life of healing and compassion. When they were obliged to say what they were against, it was because they had demonstrated what they were for.


My radiophonic production of The Book of Jonah, narrated by N. T. Wright, and starring Alastair McIntosh as Jonah is out.

Get it as cd or mp3 at Minor Artists or on Bandcamp.

The cd artwork is fully hand printed, and includes the actual Book of Jonah in the booklet.

And of course it has a companion in my book published last year Sympathy for Jonah.


David Benjamin Blower And Sympathy for Jonah

Here’s an interview I did with Sputnik Magazine, with another little snippet of the new record below.


It’s always a pleasure to catch up with Dave Blower. Last time we met up, it came with the added bonus of hand ground coffee from a funny little machine he had lying about in his kitchen! Upon drinking said coffee, he agreed to do a short interview about his latest project ‘Sympathy for Jonah’ which, I would argue is his most ambitious project yet, and is about to be released on the unsuspecting world on 13th March, through our friends at Minor Artists.

So, here it is. If you’ve not come across Mr Blower before, you may want to pick up the story so far here, here or even here.

With the formalities done then and now that we’re all on the same page…

17106174_10158355664985525_2018768376_oBefore we get on to your new release, could you fill us in on what’s been going on since we last heard from…

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Psalms of Resistance #1

The world feels disoriented and afraid. I know so many people who can’t sleep these days. Here’s the first of some ancient songs of resistance and resilience for people and communities.

Blessed are they
who walk not in the council of the wicked 
nor stand in the way of sinners
nor sit in the seat of scoffers
but delight is in the law of the LORD
and on his law they meditate day and night

They are like trees
planted by streams of water
that yield fruit in season 
and their leaves do not wither
In all that they do, they prosper
The wicked are not so
but are like chaff that the wind drives away

Therefore the wicked shall not stand in the judgment nor sinners in the congregation of the righteous
for the LORD knows the way of the righteous
but the way of the wicked will perish*

On What We Choose to Listen to…

We’re drowning in bad news – and while I’m glad to know, but the political powers in the UK and US have become so absurdly cruel, they almost seem like caricatures of wicked politicians. There’s something addictive about watching the next absurdity announced.

I think of Rene Girard’s comment almost every day, that we should choose our enemies carefully, “because we will become like them.” While transfixed on the absurdity of evil, we are in danger of being sucked into the absurdity ourselves. We mirror it. Responses become hateful, social divides become wider and more dangerous, and the real work of resistance, resilience and goodness is neglected amidst satire, memes and mutual commiseration. Too much of the embittered opposition to the Powers today that be has become a noise that does nothing but blow off steam and help preserve the status quo.

To be clear, I don’t propose we put our fingers in our ears, but there is something to be said for taking a step back from “the council of the wicked… the way of sinners… and the seat of the scoffers” – lest we allow the Powers to dictate the terms of the argument. The barrage of their noise is overwhelming, and we can’t put roots down into this narrative. There is no sustaining vision here.

Our song offers an alternative source from outside the chaos: meditation on the law of the LORD. “Law” here is torah, meaning, not rules (A. A. Anderson suggests), but “the revelation of the will of YHWH, which is both demanding and liberating.” Here is a vision that feeds both our view of what is happening, and also our practice in the midst of it – the good hard work of liberating practice.** This grass roots vision outlasts the self-defeating absurdity of today’s wicked Powers. But how so?

On Resilience vs. Quietism

Martin Luther King’s statement that the arc of history bends toward justice, is a restatement of what the Psalms say constantly. The just community, like green trees, will outlast the malfunctionings of the wicked Powers, which will blow away like chaff – the part which history doesn’t keep. This isn’t a call to quietism, and it certainly isn’t a call to grin and bear it in the hope of a happier afterlife. The arena of the Psalms is creation and history. If “the way of the wicked shall perish” it will perish from the earth, just as “the meek,” (not the proud) “shall inherit the earth.”

What is said in this song is repeated through all the rest; the arc of history does bend toward justice, the Creator’s Goodness will outlast the wickedness of corrupt Power. It is with this defiant conviction that we are rooted in a vision greater than the todays absurd narratives. Drinking from this river we can resist evil without being sucked into mimicking its rationale, becoming fearful and hatefulness ourselves. From here, “the wicked” might even become the subject of our pity and compassion.

Today is Ash Wednesday (when Christian’s remember Jesus’ journey out of the hubbub and into the wilderness to overcome evil). A good day to come apart and be watered by a bigger vision.


*I hope no-one will mind too much that I have made this song (psalm 1) gender-neutral. I’ve also made it communal, which gives it something, but also takes something away – namely, its call to the individual to walk wisely when the crowd lose their head.

** The prayerful action of the NO DAPL movement is, I think, an extraordinary and beautiful example of this.